THE SECRETS OF THE MOJAVE

(Or, The Conspiracy Against Reality)

Page # 12c

“At one time all the nations, Navajos, Pueblos, Coyoteros, and white people, lived together, underground in the heart of a mountain near the river San Juan. Their only food was meat, which they had in abundance, for all kinds of games were closed up with them in their cave; but their light was dim and only endured for a few hours each day…

“Then the men and the animals began to come up from their cave, and their coming up required several days. First came the Navajos, and no sooner had they reached the surface they commenced gaming at patole, their favorite game. Then came the Pueblos and other Indians, who crop their hair and build houses. Lastly came the white people, who started off at once for the rising sun and were lost (from) sight…for many winters.

“While these nations lived underground they all spoke one tongue; but (with) the light of day and the level of the earth came many languages…”

If there is even a grain of truth to this ancient legend, then it would seem that the caverns in which the southwestern Indians formerly and allegedly lived were void of the nefarious influence of the reptilian hominoids. Although the reptilians may have moved in later, some Hopi sources state that their people were actually forced to the surface by the sudden invasion of the serpent people or reptilians from caverns beyond. We will make one comment, and that is the amazing coincidence between this legend and the more modern accounts of cavernous labyrinths below this very same region of the Four Corners.

As they say ‘Where there’s smoke there’s probably fire.’ Most of the accounts that refer to subterranean conflicts between human and reptilian forces within the compartmentalized world of the cavern systems state that the warfare within that realm is overt and deadly real. Reports of whole human tribes or communities within the caverns being wiped-out by sudden and unexpected attacks from reptilian forces are not uncommon in “Inner Earth” literature.

Out in the “open” surface world, however, these draconian forces must work in secrecy and engage in covert attacks and psychological warfare since the outer world has not yet been subjected to the point where there will be minimal resistance to an overt invasion. However, the reptilians have had much success in programming, implanting and buying-off human political, intellectual and spiritual leaders who are all too willing to do the will of their alien “benefactors” in exchange for the “Trojan Horse” promises given by the serpent race.

These human collaborators are members of all those secret societies that are tied-in with the conspiratorial hub of the BAVARIAN EMPIRE or ILLUMINATI [aka the BILDEBERGERS] — the Thule Society, Vril Society, Nazi Party, Knights of Malta, Knights Templar, Jesuit Order, Black Nobility, Council on Foreign Relations, Trilateral Commission, Scottish Rite, Skull & Bones, Ordo Templi Orientis, etc.

Migration legends concerning vast caverns are not restricted to the southwest, however.

Many of the Indians of the southern states and New England, in fact, repeat this same theme almost verbatim. Nor should we limit such accounts to North America, since they are found profusely throughout the world.

If the Navahos did, in fact, migrate through the cavern world from some distant land, then could they have ‘emerged‘ from the caves with their neighboring Hopi Tribesmen?

Harold Courlander, in his book ‘THE FOURTH WORLD OF THE HOPIS’, described an ancient Hopi legend about an underworld. Whether or not the account is accurate, it nevertheless shows that the POSSIBILITY for the existence of such a ‘world‘ was and is foremost in the minds and legends of many Native American tribes.

Courlander describes the Hopi legend which states that the Hopi ancestors, before their ‘emergence‘ to the surface world, migrated through different cavern regions until they came to the ‘third‘ cavern world — or the realm below the general ‘Four Corners‘ area of the Southwest, a series of caverns that were very extensive and in which crops were able to grow to some extent. Life there eventually became very oppressive for the majority of the Hopis when a few of their numbers turned to practice sorcery, making it very difficult for the rest.

The ‘peaceful’ Hopi’s later left this cavern world (in an attempt to escape the influence of the sorcerers who were collaborating with the advancing reptilian forces?) on a journey which took several days, leaving the sorcerers below. If true, this does not necessarily mean that all Hopi ancestors who remained below are presently collaborating with the reptilians. Dr. Hank Krastman, who claims to have been allowed into an underground “Hopi” city below the Grand Canyon beginning in 1960 and beyond, states that those humans he encountered there were presently at war with the Grays.

The surface Hopis themselves have legends of those who have re-visited the ancient traditional site of ‘emergence‘. Some suggest that the ‘Sipapu‘ is covered by a mound, while others hold that a small pond seals the entryway to the cavern world. Whatever the case, most Hopis agree that the ancient site is somewhere near the convergence of the Colorado and Little Colorado rivers. As Courlander reveals on pp. 213-214 of his book:

“…The story of the journey to Grand (Salt) Canyon to transfer the salt deposits to that place conforms to an account given in the 1930s by Don Talayesva or Oraibi, as recorded in Mischa Titiev’s article, ‘A Hopi Salt Expedition‘ (AMERICAN ANTHROPOLOGIST, vol. 39, 1937).

That account contains a detailed reference to all the shrines and sacred spots along the salt trail and the ritual observations at those places. The legend primarily belongs to the Third Mesa villages — Oraibi, Hotevilla, and Bakavi (Bocobi) — and to Moencopi, an offspring of Oraibi.

In former times these villages sent expeditions to Grand Canyon to gather their salt. According to the belief of some Third Mesa clans, Grand Canyon contains not only the sacred salt beds and shrines but the sipapu through which mankind emerged from the Third (Lower) World. As Titiev paraphrases the description given by Don Talayesva:

“‘ It was not long before the expedition found itself approaching THE Kiva, the original SIPAPU through which mankind emerged from the underworld. Its outlines are indicated by soft, damp earth and an outer circle of bushes called pilakho…

Pushing their way through the fringe of vegetation, the party stepped into the inner ring within which the Kiva is located. The sipapu is full to the brim with yellowish water, of about the same coloring as the surrounding earth, which serves as a ‘lid‘ so that ordinary humans may not see the wonderful things going on beneath the surface.’

“The Walpis and other First Mesa people do not agree that the sipapu is at that place, asserting that its location is no longer known. The salt myth given here is not part of First Mesa’s belief. Walpi customarily sent its salt expeditions to Zuni in the southwest. In recent years, of course, virtually all Hopi salt expeditions have been to the nearest trading posts…”

It may be a coincidence, then again maybe not — but an early issue of the ‘HOLLOW HASSLE’ newsletter reported one woman’s belief (she did not state where she got her information) that within caverns a mile-and-a-half beneath the surface of northern Arizona and New Mexico lies the remains of one of the most ancient human civilizations on (or rather, within) the earth.

In a letter dated January 28, 1991, Norio F. Hayakawa added the following comments concerning the ‘Dulce‘ facility and its possible connection with the ‘Mystery of Iniquity‘ of Bible prophecy:

THE SECRETS OF THE MOJAVE Page #12d