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(b) Escape-From-Self and Masochistic Fantasies Newman and Baumeister (1994; 1996) hypothesize that the abduction experience is a manifestation of fantasies designed to “escape the self.” They argue that for some people, events that leave the individual feeling “stupid, clumsy, or unlovable,” or just the burdens of having to maintain independence, responsibility, and a positive image, may lead to pressure to avoid meaningful thought. In this regard, they consider masochism6 as one of the most effective ways to escape the self (it contains the features of pain, loss of control, and humiliation, each of which Newman and Baumeister argue are excellent strategies for escaping the self). Newman and Baumeister suggest that the parallels between masochistic fantasy and abduction-experience narratives (especially those aspects of the abduction […] Read More

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(c) False-Memory Syndrome The argument that therapy for real or imagined trauma may lead to “recollections” of events that never happened has been termed the “false-memory syndrome” (Goldstein, 1992). Originally, the false-memory syndrome was developed to suggest an iatrogenic origin for accounts of childhood sexual abuse and satanic ritual abuse. However, the false-memory syndrome has also been offered (for a list of representative articles see Gotlib, 1993) as an explanation for abduction experiences. (It is not uncommon for abduction experiencers to see mental health professionals for symptoms associated with a believed or suspected abduction experience.) Although the spontaneous emergence during therapy of a completely unsuspected abduction experience is apparently quite rare (based on the general lack of references to such cases in the clinical […] Read More

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On the other hand, Randles (1994a) noted a number of inconsistencies between the prototypical abduction experience and the stories of twenty British subjects asked to imagine a close encounter. These inconsistencies included more humanlike entities, almost no reports of “doorway amnesia” (failure to recall events associated with entry into the abductors’ craft), not a single medical examination, and little resemblance of apparent alien motives to those indicated in the reports by actual abduction experiencers. Although these results seem contradictory to those of Lawson and Lynn and Pezzo, it is interesting to note that compared to the stereotypical American abduction scenario, British abduction experiencers report humanlike entities about four times more often, and medical examinations about 1/3 as often (Randles, 1994b). Therefore, the results with […] Read More

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Studies that are used to generalize to the abduction experience should involve source (retrieval) materials that are like the abduction experience in quality. Abduction memories are characterized by dynamic, emotionally charged events that instill trauma, fear, anxiety, confusion, and anger. Moreover, they are characterized by events so unusual as to be outside the range of normal human experience. In contrast, the bulk of laboratory research has used static and neutral source material such as memorized lists of words. Some studies have used more relevant materials for retrievals such as stress-inducing stimuli (DePiano & Salzberg, 1981; Zelig & Beidleman, 1981), or simulations of emotionally charged events like accidents or crimes (Brigham, Maass, Snyder, & Spaulding, 1982; Malpass & Devine, 1980; Sanders & Wamick, 1981). The […] Read More

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The Rule of Parsimony and Theories of the Abduction Experience The issue of evidence is particularly important in regard to the rule of parsimony (often referred to as Occam’s razor). This maxim states that when interpreting a phenomenon, unnecessary assumptions should not be introduced. It is important to emphasize that parsimony is defined in terms of unnecessary assumptions, not in terms of unpopular assumptions, disturbing assumptions, or unconventional assumptions. As such, it can be assessed only in regard to empirical evidence, as the empirical evidence defines which assumptions are or are not necessary. A theory cannot continue to be defended on the grounds of parsimony if it has been disconfirmed through experiment, and in the absence of proper testing, parsimony by itself is of […] Read More