Through all of his travels and researches, Jung discovered that the images of the hero, the twin brothers, the sun, the eternal feminine, the underground journey, the serpent, the mandala of wholeness, and the dynamism of opposites occurred again and again.

Jung’s conclusion was compelling, that the unconscious mind had a collective level that is common to all of humankind. The deeper levels of mind are OBJECTIVE, for they belong to the entire human race.

The personal nature of mind had now been shown to contain an objective, impersonal level. In the same way, a sort of “reverse” operation was occurring in science. For centuries the study of physics had been the objective study of nature. But, with the advent of quantum theory, it appeared that the observation of nature also contained a subjective element – the irreducible link between observer and observed. Below the everyday appearances of matter in which the scientist acts as an impartial observer, are encountered quantum processes in which observer and observed are linked. Below this level, Heisenberg and others have hinted, there may no longer exist a fundamental ground of matter but, rather, fundamental symmetries and ordering principles. This is the nature of 4th density.

Just as the electron cannot be directly apprehended but must be inferred from its tracks in a cloud chamber, so the contents of the collective unconscious cannot be brought directly to the surface of awareness but are deduced through their tracks or shadows that appear in awareness and the personal unconscious in the form of myths, dreams, fantasies, powerful images, and works of art AND ALIEN INTERACTIONS!

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The “ground” of the “Alien Phenomenon” is and will continue to be, hidden from direct third-density apprehension so that its existence can only be inferred. But, just as an electron is a REAL entity in very specific terms, so is the alien presence, and this fact should never be forgotten. Just as there are hints that a nonmaterial level os symmetry and order exists below quantum phenomena, it is also true that below the level of the collective unconscious there is not just a “mind stuff” but a fundamental dynamic ordering of all that exists in our reality: 4th Density.

At the level of 4th Density, a strict division between mind and matter no longer applies. It is a domain of creative ordering and objective intelligence. And, as it is throughout all the universe, it is a realm of balance – good and evil.

We have to be careful, however, in attempting to fully comprehend or describe 4th density. For example: the quantum level of matter appears to underlie all material phenomena is dependent on the classical level for its definitions and for any measurements. Thus, while it is possible to analyze higher levels in terms of lower, it is also true that the higher levels contain unexpected and novel behaviors that cannot be grasped by our 3rd density cognitive systems. We need to understand that, in terms of cognition, 4th density is a very strange realm indeed!

Jung suggested in some of his writings that the objective unconscious merges into the instinctual responses of the animal kingdom. The implication is that the material universe is sustained through a constant dynamic renewal through the dynamics of fundamental principles of ordering which Jung called archetypes. This would suggest that the essence of the collective unconscious lies in the meaning of its archetypes or dynamic patterns and symmetries of 4th density that maintain its internal structure.

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Meaning, therefore, is at the heart of both the material universe and the collective unconscious. The archetypes which provide the dynamic basis of the collective unconscious cannot be directly apprehended in their naked forms for they are not of the same nature as thought. “An analogy may serve to illustrate this point. The brain possesses nerves which tell when the body moves; they indicate the disposition of the arms and legs, the process of digestion, and the sensation of the heart when it is stressed. However, the brain has no nerves to tell us how it is operating.

I do not receive a sensation of fullness when I read Shakespeare or of pain when I reflect on my income tax. while the brain contains a display of the body’s activity, it does not display its own internal operation. Similarly, the structure of the mind is the result of the dynamic play of the archetypes and these can never be displayed directly. Rather, the archetypes leave their footprints in the mind and PROJECT THEIR SHADOWS ACROSS THOUGHT. While it is not possible to observe the archetypes directly, their movements can be sensed through the numinous images, myths, and happenings that enter consciousness” – including alien interactions! “Whenever something is experienced that exhibits a universal power, then it is a good indication that the dynamics of the collective unconscious are being stirred into new activity and that the archetypes are entering a new constellation.” (Peat, 1987)

The whole pattern of an individual’s life may be the gesture of an archetype. Jung has even suggested that archetypes can unfold over hundreds or thousands of years and can also manifest themselves in a series of historical events within a particular nation.

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How can it be that the essence of a particular ritual, such as the Mithraic rite described above, can resurface two thousand years later in the mind of a 20th century man? How can it be that images and memories are encoded and stored over tens of thousands of years of the mind’s evolution? If the basis of mind lies in the dynamic ordering of the archetypes then what correspondence do they have to the physical organ of the brain and to its evolutionary history?

The only answer that suffices is that time, as we know it, does not exist at the higher levels of density where these archetypes “reside” and from where they manifest into our reality. And, if time, as we perceive it, is only IN us, then that means that the universe is really cyclic and these “archetypes” play themselves into our realm over and over again on macro and microcosmic levels.

Thus it becomes important to know the archetypal myths and to understand fully our own functioning within these myths and how they are presently playing themselves out as “alien abductions.”

Continue to Part 2d

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